Metodo

International Studies in Phenomenology and Philosophy

Series | Book | Chapter

148528

Abstract

In a way, the problem of the body in Husserl's writings is relatively straightforward: it is an exercise in faithful description and elaboration of a sense or meaning, that of the "lived body," using the tools and methods of intentional analysis. What is to be described is nothing exotic, but a recognizable, familiar element of experience; further, it is not something limited to any special type of experience, but is ever-present, whether it is in the background or the center of attention. Thus the lived body is, in a way, the most mundane of topics in phenomenology, to be duly noted as a matter of course—of course we should include the body in the analysis of lived space; of course the body is an element in the consciousness of other persons. Along with the obviousness of the task is the impression that, at least at the outset, the problem of the body does not appear to tax the resources of intentional analysis, forcing us to raise critical questions about the scope and limits of phenomenological philosophy. There is nothing extreme about the problem of the body—it demands neither that we discern structures of the end-most interior of consciousness, as does the study of "internal time consciousness," nor does it call on us to fix the sense of the normativity that constitutes the "logic" of the world by grounding it in an absolute foundation. Rather. the body presents itself first of all as something obvious, its primordiality comes as no surprise and without effort; it is, one could very well conclude, a routine problem.

Publication details

Published in:

Dodd James (1997) Idealism and corporeity: an essay on the problem of the body in Husserl's phenomenology. Dordrecht, Springer.

Pages: 1-7

DOI: 10.1007/978-94-011-5658-5_1

Full citation:

Dodd James (1997) Introduction, In: Idealism and corporeity, Dordrecht, Springer, 1–7.