This chapter revisits the analysis of the dimension of "directness' in language use as theorized within a socio-pragmatic perspective and as empirically explored within the ethnography of speaking. It draws on Penelope Brown and Stephen Levinson's seminal study of politeness strategies, which integrates Paul Grice's approach to the logic of conversation and Goffman's study of "facework" in social interaction, and on ethnographies of indirectness (Arabic musayra) and directness (Israeli dugri speech) as culturally inflected ways of speaking whose study brings out the social regulation and cultural codification of indirect and direct talk. Further exploring the cultural warrants that legitimate the use of directness in the case of asymmetrical power relations, the analysis incorporates Foucault's discussion of the ancient Greek metapragmatic notion of parrhesia (fearless speech). In so doing, it highlights the performative, defiant role of direct utterances in the rhetoric of sociopolitical protest.