What is the purpose of metaethics in relation to ethical theory and ethical practice in contemporary philosophical practice? Metaethics is preoccupied with (at least) three particularly fundamental concepts: (1) moral properties, (2) systematization (in Moore’s sense, but also in the sense of law), and (3) the finite – this latter concept may only be evident incidentally but is fatally neglected. What is needed for a rounder philosophical picture is an account of three complementary concepts: (1) moral character, (2) the spirit of law, and (3) the infinite. Streams of thought are emerging from neglected traditions, particularly those of pragmatism and early American transcendentalism, that offer a means for reconciling these two sides. This paper brings together elements of these traditions in a sort of initiatory conversation, one that takes seriously the need for an integrated conceptual framework. This process of reconciliation allows for a liberal narrative that begins with Protagoras’ notion of man as the measure of all things and ends with a quasi-Cavellian notion of moral perfection.