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International Studies in Phenomenology and Philosophy

Journal | Volume | Article

149792

Hegelian madness?

Nikolaj Fëdorov's repudiation of history

Jeff Love(Department of History, Clemson University)

pp. 201-212

Abstract

Nikolaj Fëdorov insists that the proper end of the philosophical project must be the repudiation of history in the creation of a new being not subject to death. This project appears to be an extension of the kind of philosophical madness one might associate with the Platonic striving for synoptic vision of the whole. Federov develops this notion of philosophy, not in dialogue with Plato, however, as much as with the Hegelian notion of the end of human striving in absolute knowledge, the final unity of will and reason, which Fëdorov criticizes. The exceptional radicality of Fëdorov's philosophical project as a project of divinization, as well as its flaws, are most clearly manifest in the Russian context with reference to two other crucial projects of divinization deeply influenced by Hegel: that of Vladimir Solov'ëv and Alexandre Kojève.

Publication details

Published in:

Bakhurst David, Kliger Ilja (2013) Hegel in Russia. Studies in East European Thought 65 (3-4).

Pages: 201-212

DOI: 10.1007/s11212-014-9190-5

Full citation:

Love Jeff (2013) „Hegelian madness?: Nikolaj Fëdorov's repudiation of history“. Studies in East European Thought 65 (3-4), 201–212.