Journal | Volume
Volume 3 (1)
Details | Table of Contents
Relationship between consciousness and being
pp.5-14
https://doi.org/10.5840/dialecticshumanism19763157
The philosopher and the intellectual default
pp.9-16
https://doi.org/10.5840/dialecticshumanism197633/43
Creation and continuity (an interview with professor Władysław Tatarkiewicz)
pp.11-28
https://doi.org/10.5840/dialecticshumanism19763235
Socialist humanisim and the problem of creation
pp.15-20
https://doi.org/10.5840/dialecticshumanism19763158
Trivarga (the threefold sphere of Indian ethics)
pp.17-31
https://doi.org/10.5840/dialecticshumanism197633/44
The individual's autonomy and personality
pp.21-38
https://doi.org/10.5840/dialecticshumanism19763159
Władysław Tatarkiewicz as a historian of art
pp.29-36
https://doi.org/10.5840/dialecticshumanism19763236
Report on the second international conference to be held at Siantiniketan on 7th to 10th January, 1976
pp.39-41
https://doi.org/10.5840/dialecticshumanism19763161
Conclusions from the experiences of the modernists
pp.43-52
https://doi.org/10.5840/dialecticshumanism197633/46
Does science coincide with our knowledge about nature?
pp.43-50
https://doi.org/10.5840/dialecticshumanism19763162
Comments on A. Mercier's "does science coincide with our knowledge about nature?"
pp.51-52
https://doi.org/10.5840/dialecticshumanism19763163
Comments on S. Chakravarti's "praxis and nature"
pp.61-65
https://doi.org/10.5840/dialecticshumanism19763165
L'art authentique et la dissolution de l'art comme phénomène culturel
pp.67-79
https://doi.org/10.5840/dialecticshumanism19763240
Seinsgebundenheit der Erkenntnis und phänomenologische Kritik
pp.73-89
https://doi.org/10.5840/dialecticshumanism19763167
Freedom and nature
a reply
pp.73-81
https://doi.org/10.5840/dialecticshumanism197633/48
Nature and freedom
some reflections
pp.83-86
https://doi.org/10.5840/dialecticshumanism197633/49
Towards an open dialectic
pp.91-101
Władysław Tatarkiewicz — a philosopher of the highest values
pp.93-98
https://doi.org/10.5840/dialecticshumanism19763242
Biopsychic aspects of anthropogenesis
pp.97-119
https://doi.org/10.5840/dialecticshumanism197633/411
Władysław Tatarkiewicz as a historian of aesthetics
pp.99-106
https://doi.org/10.5840/dialecticshumanism19763243
Husserl's transcendental subject
pp.103-109
Conceptual determination of aesthetic experience
pp.107-115
https://doi.org/10.5840/dialecticshumanism19763244
Roman Ingarden's critique of transcendental constitution
pp.111-119
https://doi.org/10.5840/dialecticshumanism19763170
On the problem of the relation between Marxism and phenomenology
truth and revolution - Husserl and Lenin
pp.121-133
Man — genetics — ethics (social and ethical problems of gene Engineering. criticism of neoeugenics)
pp.121-130
https://doi.org/10.5840/dialecticshumanism197633/412
On the problems of the relation between Marxism and phenomenology
truth and revolution — Husserl and Lenin
pp.121-133
https://doi.org/10.5840/dialecticshumanism19763171
Two hermeneutical circuits
part/whole and analysis/synthesis
pp.125-134
https://doi.org/10.5840/dialecticshumanism19763246
On the philosophy of development through positive disintegration and secondary integration
pp.131-144
https://doi.org/10.5840/dialecticshumanism197633/413
Philosophical perspectivism and the rigours of dialectics
pp.135-143
https://doi.org/10.5840/dialecticshumanism19763172
Władysław Tatarkiewicz as a historian of philosophy
pp.147-153
https://doi.org/10.5840/dialecticshumanism19763248
Universalité et changement humain du monde
pp.155-157
https://doi.org/10.5840/dialecticshumanism19763249
Comments on S. C. Thakur's "a touch of animism"
pp.161-163
https://doi.org/10.5840/dialecticshumanism197633/416
Man, technological praxis and nature in the perspective of dialectical synthesis
pp.165-179
https://doi.org/10.5840/dialecticshumanism197633/417
Nature and human praxis in Karl Marx
pp.181-188
https://doi.org/10.5840/dialecticshumanism197633/418Publication details
Journal: Dialectics and Humanism
Volume: 3
Issue: 1
Year: 1976
Full citation:
(1976) Dialectics and Humanism 3 (1).